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  • What does Quran say about atom?

    The smallest has a long history.

    It were the Greek scientists, (or at least of those who are known) who first postulated that “all matter is made of atoms and empty space” (Steven Weinberg, Subatomic

    Particles,

    Freeman

    and

    Company, USA, 1982). They also considered “atoms” as that particle which could not be further divided. Muslim scientists called it “dharrah”

    (the littlest thing possible), a term which included a tiny, almost invisible ant, specks visible in air when a ray of light passes through a hole into a dark room, and anything smaller than that. The name has stuck, and today’s Arab scientists refer to the atom as “dharrah,” and “atom bomb”

    as “gunbulatu dharrigyab” قنبلة ذرية .

    The Quran often used the word “dharrah. For example (ch.4: verse

    ( إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ) النساء: ٤٠

    Allah does not wrong (anyone) even by the weight of an atom

    That the Arabs thought that harrah is the smallest particle which could not be further divided was used in a debate between two scholars Ahmad al-‘Abbas b. Suray and Muhammad b. Daud Zahiri (d. 298), who denied giyaas (analogy) any role in Islamic Law. Ibn Surayi attacked him, “You say giyaas is invalid in Law. Now, Allah said, Whosoever did an atom’s (dharrah) weight of good shall see it (on Judgment-day, and whosoever did an atom’s weight of evil shall see it (also)?’ [99: 7-8]. So, the question that arises is, what about deeds weighing less than an atom?” (Should you not use’

    “giyaas’ to decide what their fate would be?)

    Daud went quiet and Ibn Surayj won the hour. But it was only an hou’s win, because other scholars pointed out that dharrah was the ultimate indivisible particle, and so Ibn Suray was wrong in using the verse to prove that analogy was permissible in Law. (Al-Burhan fi Uum al-Quan, Badru- ddin Zarkashi, vol. 1, p. 485).

    In short, to the Arabs dharah was the smallest, indivisible, matce particle.

    3a. Splitting the atom For a long time atom was the tiniest of matter that was indivisible until 1897 when Thomson discovered that atoms were not one whole piece of matter, but consisted of a tiny particle as its constituent, which later came to be known as electrons. Following that

    Rutherford made the major discovery in 1911 that an atom could not be a single solid particle. He concluded from his experiments that there must be a hard core at the center of an atom which was so dense that particles could not pass through it.

    When rays were directed at it, they got scattered or were reflected back but did pass through the areas immediately surrounding the core. The

    Fig.6: An atom. The central part is nucleus and the outer balls are electrons. In actual fact, the electrons

    central core (called nucleus)

    are far flung away. (http://blog.labroots.com/easier-

    seemed to occupy very little methods-for-building-new-drugs/)

    space but was responsible for all the mass of an atom, whereas electrons had little mass, and seem to be spread far and wide. (Actually, between the nucleus and the electrons circling it, 99% space is free). The nuclear particle was called proton. His assistant James Chadwick discovered in 1932 that the core or nucleus of an atom actually consisted of two particles: protons and neutrons. (Fig.6)

    The work was not to stop at that, and while dozens of

    sub-atomic particles have

    been discovered since then, the search for the smaller and smaller goes on now in atom-smashers, or Particle

    Accelerators. It might be added for further interest that it also discovered that electrons which occupy space at various levels around the nucleus can also be considered as clouds.

    It might be added for further interest that it also discovered that electrons which occupy space at various levels around the nucleus can also be considered as clouds.

    Of course, this brief account cannot mention the dozens of scientist, if not, hundreds, who made their contributions of the last century and a half towards the risk discovery of particles after particles that make up an at this point,

    at this point, Quran mention about matter that could be smaller than an atom catches our eyes

     

     

  • What does Quran say about the shape of the Earth?

    What does Quran say about the shape of the Earth?

    12. Decoding the verses of Holy Quran 

    The theory of a flat earth has been scientifically disproven. In 1577, Sir Francis Drake showed that the Erath is spherical. But, What does Quran say about the shape of the Earth? Contrary to popular belief, Qur’anic passages strongly hint that the Earth is spherical. In one of the many cases, it stated

    Al Quran - English Translation - Surah Luqman

    “Do you not see that Allah causes the night to merge into the day and the day into the night, and has subjected the sun and the moon, each orbiting for an appointed term, and that Allah is All-Aware of what you do?”

    Chapter 31 (Surah Luqman) verse 29

    The shape of the Earth and Quran


    “Do you not see that Allah causes the night to merge into the day and the day into the night…..” Merging is a slow process. The night slowly and gradually merges into the day and the day slowly merges into the night. If the Earth was flat, than there would be a sudden change. In another chapter, Allah says:

    Surat Az-Zumar [39:5] - The Noble Qur'an - القرآن الكريم

    “He created the heavens and the earth for a purpose. He wraps the night around the day, and wraps the day around the night. And He has subjected the sun and the moon, each orbiting for an appointed term. He is truly the Almighty, Most Forgiving.”

    Chapter 39 (Surah Az-Zumar) verse 5

    The use of the word “kawwara” is significant. A ball is “kurah” in Arabic.

    “Kuwar” is to wind around? “Kawwara al-‘ imamah” is for winding the turban (around the head). Consequently, the going round of light and darkness is only possible if the earth is round. Yet in another place Allah says:

    79:30

    “He made the earth egg-shaped.”

    Chapter 39 (Surah Az-Zumar) verse 5

     

    What does the word “daha” mean?


    The word “daha” of the original carries two meanings: to spread, stretch, expand, as well as to “give a round shape.” It is  derived from the word duhiya, which means “ostrich egg”. The Qu an has used other words for spreading or stretching the earth, in several places. The words used there “madda” (mentioned three times ) or “bisata” (mentioned once). That’s why you see دَحَاهَا not used in other verses that use spread word.

    “Daha? in the sense of a sphere is not merely a meaning of the classical times, but rather still used in our times for things of round shape. In Hejaz and parts of Middle-cast, an egg is a ” dahiyah.” The hole that an ostrich makes for its eggs is “ud-hiyyun” (the round hole). The hole that children make the ground for playing with marbles are known as “mid-ha.”  word daha may derive from the word duhiya, which is said to mean “ostrich egg”.

     

    Mustafa Mahmoud view about daha


    Mustafa Mahmoud, a well-known Egyptian apologist from the 1970s, was one of the ‘pioneers’ in the field of scientific marvels. In some of his books in the early 1970s (e.g., ‘A Dialogue with my Atheist Friend’), he proposed the following:

    The term ‘daha’ denotes two things: leveling and stretching, and forming into the shape of an egg.

    Thus, he maintained that the use of the word in the Quran is a magnificent marvel because of its extreme precision, just as the Earth appears to us to be flat but is truly round. Furthermore, due to the disparity in polar and equatorial diameters, the globe is egg-shaped.

    When we compare the shape of the Earth to that of the Arabian ostrich egg we see that out of all eggs this shape is the closest egg to an oblate spheroid.


    This is what a very famous dictionary says about this word:

    دَحَا, (Ṣ, Mṣb, Ḳ,) first pers. دَحَوْتُ, (Ṣ,) aor. يَدْحُو, (Mṣb, Ḳ,) inf. n. دَحْوٌ, (Ṣ, Mṣb, Ḳ,) He spread; spread out, or forth; expanded; or extended; (Ṣ, Mṣb, Ḳ;) a thing; (Ṣ;) and, when said of God, the earth; (Fr, Ṣ, Mṣb, Ḳ;) as also دَحَى, (Mṣb, Ḳ,) first pers. دَحَيْتُ, (Ḳ in art. دحى,) aor. يَدْحَى, inf. n. دَحْىٌ: (Mṣb, and Ḳ in art. دحى:) or He (God) made the earth wide, or ample; as explained by an Arab woman of the desert to Sh: (TA:) also, said of an ostrich, (Ṣ, TA,) he expanded, and made wide, (TA,) with his foot, or leg, the place where he was about to deposit his eggs: (Ṣ,* TA:) and, said of a man, he spread,, &c., and made plain, even, or smooth. (TA in art. دحى.)

     

    Ostrich Spread


    الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه.ِ

    Translation: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuwwa: The place in sand where an ostrich lays its egg. This is because the ostrich spreads out (تَدْحُوه, tadhooh) the earth with its feet then lays its eggs there, an ostrich doesn’t have a nest.

    This special spread is called an “ostrich SPREAD”. earlier Quran verses indirectly refer Earth as spherical shape but this one specifically refer Earth like egg shape. The only birdy animal there was in Arab was an Arabian ostrich. The connection with the word دَحَاهَا and the Arabian ostrich becomes more apparent by understanding the specific way the ostrich would lay its eggs was by SPREADING out the sand before laying on top of it. This is why the root word has the meanings to spread and that of an egg.

    Ostrich: The World's Largest Bird
    Ostrich: The World’s Largest Bird https://suchscience.net/ostrich/

    Yet another dictionary states:

    والدَّحْوُ اسْتِرْسال البَطْنِ إلى أَسْفَلَ وعِظَمُه (لسان العرب)

    “And’a-dahwu’ is used for a stomach that hangs down toward the ground, and for its bulkiness” (Lisan al- Arab).” A contemporary dictionary states:

    دحا اللهُ الأرضَ: بَسَطَها ومَدَّها ووَسَّعَها على هيئة بيضة (معجم اللغة العربية المعاصرة)

    “Allah has ‘daha’ al-ard’ means, ‘He stretched it, expanded it, extended it in the shape of an egg’” (Mu jam).

    والأُدْحِيُّ من منازل القمر (لسان العرب)

    “Uhiyyu is one of the phases of the moon” ; and, as we know, the moon goes round and round.

    Thus, although not stated in direct terms, the Quran clearly implies that the carth is spherical in shape. The meaning was ignored by earliest witers because the concept was revolutionary and had to wait for a thousand years before it would receive credibility.

     

    My final words

    The glorious Quran says:

    Surat Fussilat [41:53] - The Noble Qur'an - القرآن الكريم

    “We will show them Our signs in the universe and within themselves until it becomes clear to them that this ˹Quran˺ is the

    truth. Is it not enough that your Lord is a Witness over all things?”

    – Chapter 41 (Surah Fussilat ) verse 53 

    Some people require only one sign, while others require numerous signs to embrace the truth. On the other side, there are others who, even after receiving thousands of indications, refuse to embrace the reality. The Quran describes these persons as:

    “They are ˹wilfully˺ deaf, dumb, and blind, so they will never return ˹to the Right Path˺.”
    – Chapter 2 (Surah Al-Baqarah) verse 18

    The Bible says the same thing:

    “Though seeing, they do not see; though hearing, they do not hear or understand.”
    – Gospel of Matthew verse 13 of chapter 13 

    So which of the favors of your Lord would you deny?

    My Blogs 

    Hopefully, that was helpful to you and will assist you in strengthening your belief. You can also visit my other blogs:

    What does Quran says about the dynamic motion of the Earth?

    What does the Quran say about the moon?

    What does Quran say about the rise in sea level?

    Contact Me

    writer= Ayhian Ali

    email: ayhianali@gmail.com

  • What was the first clothing of Hazrat Adam?

    The first of their clothing was from sheep’s wool. He separated them and then spun them. Afterwards, he wove a Jubbah for himself and a dress and headscarf for Eve. [1]

    Allah says: “O children of Adam! We have provided for you clothing to cover your nakedness and as an adornment. However, the best clothing is righteousness. This is one of Allah’s bounties, so perhaps you will be mindful.” [2] This also explains that Allah sent down clothing for Hazrat Adam and Eve.

    It is reported that Ibn ‘Abbas  said: “When Allah admitted Adam to Paradise, He clothed Adam with a garment of nail, and when Adam committed the sin, Allah withdrew from him the garment and it [the garment] remained only on the tip of his nails.”

    He  also said: “The original clothing of Adam  was nails, like feathers are to birds, and when he  disobeyed his Lord, his clothing was dropped and the nails were left (for him) as an adornment and to benefit from.” He  further said: “The tree from which Allah forbade Adam and his wife, may Allah exalt their mention, to eat was the spikenard, and when they ate from it, their nakedness appeared and it was their nails that covered their nakedness.”

    Allah knows the best

    [1] Imam Ibne Kathir (stories of the prophets) page 44

    [2] Chapter 7 ( Surah Al-A’raf) verse 26

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first clothing of Hazrat Adam?

    How long did Adam and Eve stay in paradise?\

    What was the first food for Hazrat Adam on Earth? 

     

  • What was the first food for Hazrat Adam on Earth? 

    What is Ibn Jarir view about the first food of Adam on Earth?

    Ibn Jarir said: The first food Adam ate on the earth was when Gabriel came to him with seven grains of wheat. Adam asked him: “What are they?” He replied: “They are from the same Tree which you were forbidden to eat from, but you ate from it.” Adam said: “Then what shall I do now with them?” Gabriel said: “Sow them in earth.” And Adam did so. Each of those grains weighed more than one hundred thousand (grains of now) [1] . They grew, and Adam harvested them, then ground them, then kneaded them, then baked from them bread and ate them, after it had taken so much of his effort and hard work. That is what the Qur’an has indicated in this Verse:

    “So do not let him expel you both from the Paradise, so that you would suffer hardship.”

    Chapter 20 (Surah Taha) verse 117

     

    [1] Imam Ibne Kathir (stories of the prophets) page 44

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first clothing of Hazrat Adam?

    How long did Adam and Eve stay in paradise?

  • How long did Adam and Eve stay in paradise?

    Scholars are of different opinion about the duration of stay of Adam and Eve in Paradise. One opinion suggests that it was a portion of a day like the days of this world.  Abu Huraira reported that Allah’s Messenger (ﷺ) took hold of my hands and said: “Adam was created in the last hour of Friday “[1] And there is another narration:  “The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.” [2]

    If he was expelled (from Paradise) on the same day in which he was created – and we said that those six days mentioned in the Hadith in this respect are like the days of ours – then it will be assumed that he stayed only a few hours of it. This opinion, however, does not seem to be credible. However, if his expulsion took place on some other day, other than the day in which he was created, or if we hold that the length of those days were equal to six thousand years, then he would have stayed there (in Paradise) for a long period.

    What is Ibn Jarir view on the stay of Hazrat Adam in paradise?

    Ibn Jarir said: It is known that Adam was created in the last hour of Friday. One hour of it is equal to eighty-three years and four months. He remained for forty years in his earthen body, before the soul was breathed into him. Then he stayed in the Paradise for forty-three years and four months before his expulsion. And Allah is the Best Knower.

    [1] Sahih Muslim 2789

    [2] Sahih Muslim 854

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first food for Hazrat Adam on Earth? 

    What was the first clothing of Hazrat Adam?

  • Is Shaytan a Disbeliever?

    Shaytan – worst disbeliever 

    Allah answers this question by Himself:

    وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ

    “And remember when We said to the angels, “Prostrate before Adam,” so they all did—but not Iblis, who refused and acted arrogantly, becoming unfaithful.”

    Chapter 2 (Surah Al-Baqarah) verse 34

    So, the Shaytan showed pride, and indeed he was from the disbelievers. In fact, Allah says, ٱلشَّيَـٰطِينِ ۖ وَكَانَ ٱلشَّيْطَـٰنُ لِرَبِّهِۦ كَفُورًۭا. “And the Devil is ever ungrateful to his Lord.” [1] So, Shaytan showed extreme disbelief and extreme arrogance. And Shaytan is not just a disbeliever; he is the worst disbeliever. But if Shaytan believes in Allah, then what technically makes him a disbeliever?

    Well, first and foremost, there are different levels of disbelief, and there are different ways to reject. Kufr really means to reject.

    Shaytan waiting for the last judgement
    Shaytan waiting for the last judgement https://mythology.net/demons/shaytan/#google_vignette

    The disbelievers of Mecca

    The disbelievers in Mecca, they didn’t deny Allah’s existence. In fact, Allah says if you were to ask them who created the heavens and the Earth, they would say it’s Allah [2]. So they had no problem acknowledging that Allah created the heavens and the Earth, but they associated partners with Allah, so they had a different type of kufr. They diluted and corrupted the religion of Abraham, and they added elements of shirk (associating partners with Allah—polytheism). There wasn’t a denial of Allah, but there was a deficiency in them in the way that they viewed Allah to a point that it became disbelief and polytheism.

    What made Shaytan a disbeliever?

    He had some elements of belief, but he had a destructive element of disbelief that overcame his belief. He understood that Allah is His Lord, and he also knew Allah’s names and attributes, but he failed to acknowledge the Lordship of Allah, and that is a form of major kufr. So, the kufr of Shaytan was not in the form of denial, but it was to reject and to feel a sense of pride.
    To give you guys a good perspective of what I am trying to say, let me give you an example. It is a consensus of the scholars that if a person denies the obligation of Salah (Prayer) then even if he prays five times a day, that person is a disbeliever. You pray five times a day, but you deny that prayer is an obligation upon you, you are a disbeliever by consensus. [3] So Iblis (Shaytan), even though he believed that Allah is his Lord, is a disbeliever.