Author: askttravellers@gmail.com

  • What does Quran say about the placement of the Earth?

    Considering the matter at a different level, the earth happens to be in a specific area in space where alone life can survive. Known as the “ecosphere” or since recently, “the habitable zone,” it is an area around the Sun which alone is suitable for life’s propagation. Had the eath been closer to the sun by a small margin, all its waters would be

    in the atmosphere, and if away by a margin, all water would become ice.

    Any planet which supports life must satisfy several conditions:

    1. It is not merely the earth which should be in the habitable zone of the solar system, but, the solar system itself should be in a specific zone – call it the stellar habitable zone. If it is, e.g. nearer to the core of the galaxy, life wouldn’t be possible. If it is too far away, then too it faces several hurdles.
    2. For earth to support life, it must be at the right distance from the star it rotates around, at the right speed and axial rotation.
    3. For life to thrive the star itself has to be the right size. If bigger than the sun, it would burn all life, and, if small, water would become
    4. The arrangement of planets plays its on role. For example, ifupier was inner planet, in place of Venu, life would be seriously affected.
    5. Even within the habitable zone, the cath-like planet has to be of the right size. If its diameter is bigger than the inner and outer

     of the habitable size, life would have problems existing.

    For any other earth-like planet to support life, it must have the same elliptical movement as earth. If larger, it would go out of the habitable zone during its rotation around the sun, endangering life on it.

    7. It should have a large moon, when compared to its size, and proportionately at the same distance, for tidal waves to occur, which are necessary for stirring the seas.

    A Quranic verse of amazing content catches our eye:

    ( وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ ) الرحمن : ١٠

    And the earth, He placed it for mankind.” (55: 10)

    It may be noticed that the verse does not use the word, “created the earth.” But it moved away from the usual and normal choice of the word “created,” which it did in many other places, but rather, used the term “placed.” Since every word of the Qur’an is revealed, this sets us thinking.

    To be sure, this happens to be another instance of the Quan preparing the human mind for discoveries of the future. That the earth is the place where humans live is a fact of unnecessary mention. The humans do not say to each other, for instance, that they live on the earth. So, we need to look below the surface to discover what exactly is meant by the statement that Allah created the earth for humankind.

    And one is immediately struck by the fact that no other planet, near or as far as tens of light years away, could be discovered which appears to support life.

    It is not only the coincidence that the earth itself is placed in an eco-sphere in space (a little away and life would freeze, or a little closer and life would evaporate), but, it appears that the solar system itself is placed in an area in the Milky Way galaxy, which affords development of life and its continued existence.

    The list of coincidences that allow for existence of life on the earth is

    long enough for a whole chapter. The fact that the earth is the right size to allow for the formation of an atmosphere, that there is abundance of water in it, that it is tilted at 23 deg. causing changes in seasons, that it has a moon close enough to cause tides, refreshing the sea waters, that it has an atmosphere thick enough to prevent penetration of shortwave radiation from the Sun, that it has the right mass for gravitational pull to prevent gases from disappearing into inter-stellar space, yet light enough to have an escape velocity which allow for rockets to rise up and go into space (larger planets do not allow that), that the Sun’s companion star is on the other side of the galaxy and not close as its neighbor to disturb the dynamically balanced stability of the planets, saving them from smashing against each other, etc. are all facts without whose fortuitous presence life as we know it couldn’t come to existence.

     

    The SETI program

    The known part of our universe has 200 billion galaxies and on an average every galaxy has 200 to 400 billion stars. If every star has just a few planets, we have billion upon billions upon billions of planets in


    have always been optimistic, and quite enthusiastic about finding life elsewhere, to prove that an Intelligent Being is not required to create life, but it can arise anywhere all by itself, given the right circumstances. Here on earth, some bacteria thrive in the environment of temperatures 360 deg. Celsius, so, why not elsewhere?

    A program was launched during the second half of the 20h century to search for extraterrestrial intelligence (SETI). Radio telescopes (some as lage as 360 feet wide) were installed in several places to identify any intelligent communication arriving to the earth.

    were any, that the earth bore an intelligent civilization, also brought no response from any area.

    Doubts were raised, funding began to be reduced and interests waned.

    Some went as far as to say that the whole idea was freak because life on earth itself was such a chance occurrence in which many unlikely events worked together, that a repeat anywhere else in the Universe was next to impossible. Harold P. Klein of Santa Clara University in California was quoted in Scientific American as saying, “The simplest bacterium is so damn complicated from the point of view of the chemist that it is almost impossible to imagine how it happened.” (We are not Alone, Walter Sullivan, Plume Books, 1994, p. 130).

    Finally, the program was scaled down, and then, terminated in most places, because, as Senator Richard Bryan of Nevada said, “As of today, millions have been spent and we are yet to bag a single little green fellow. Not a single Martian has said, ‘Take me to your leader,” and not a single flying saucer has applied for FAA approval.” (Ibid) Interestingly, however, despite the complete failure to spot, let alone an intelligent civilization, or even a rudimentary one, Muslims have not lost hopes of life on other planets, within this galaxy or those beyond because the Qur’an said,

    الطلاق: ١٢

    ( اللَّهُ الَذِي خَلَقَ سَبْعَ سَمَٰوَاتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَنَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ )

    “It is Allah who created the seven heavens and of the earth their like; the command descends between them.” (65; 12)

    Most scholars of the past have understood the above to mean that there are seven Earths, like there are seven heavens. Ibn ‘Abbas, a Quranic interpreter of the first generation has gone so far as to say that there are beings in those earths as there are beings on this Earth, but different.

    Our main thrust has been, however, that the difficulties that the search for extraterrestrial intelligence has faced, is simply because of the uniqueness of this earth, as stated by the Quran.

  • What does Quran say about atom?

    The smallest has a long history.

    It were the Greek scientists, (or at least of those who are known) who first postulated that “all matter is made of atoms and empty space” (Steven Weinberg, Subatomic

    Particles,

    Freeman

    and

    Company, USA, 1982). They also considered “atoms” as that particle which could not be further divided. Muslim scientists called it “dharrah”

    (the littlest thing possible), a term which included a tiny, almost invisible ant, specks visible in air when a ray of light passes through a hole into a dark room, and anything smaller than that. The name has stuck, and today’s Arab scientists refer to the atom as “dharrah,” and “atom bomb”

    as “gunbulatu dharrigyab” قنبلة ذرية .

    The Quran often used the word “dharrah. For example (ch.4: verse

    ( إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ) النساء: ٤٠

    Allah does not wrong (anyone) even by the weight of an atom

    That the Arabs thought that harrah is the smallest particle which could not be further divided was used in a debate between two scholars Ahmad al-‘Abbas b. Suray and Muhammad b. Daud Zahiri (d. 298), who denied giyaas (analogy) any role in Islamic Law. Ibn Surayi attacked him, “You say giyaas is invalid in Law. Now, Allah said, Whosoever did an atom’s (dharrah) weight of good shall see it (on Judgment-day, and whosoever did an atom’s weight of evil shall see it (also)?’ [99: 7-8]. So, the question that arises is, what about deeds weighing less than an atom?” (Should you not use’

    “giyaas’ to decide what their fate would be?)

    Daud went quiet and Ibn Surayj won the hour. But it was only an hou’s win, because other scholars pointed out that dharrah was the ultimate indivisible particle, and so Ibn Suray was wrong in using the verse to prove that analogy was permissible in Law. (Al-Burhan fi Uum al-Quan, Badru- ddin Zarkashi, vol. 1, p. 485).

    In short, to the Arabs dharah was the smallest, indivisible, matce particle.

    3a. Splitting the atom For a long time atom was the tiniest of matter that was indivisible until 1897 when Thomson discovered that atoms were not one whole piece of matter, but consisted of a tiny particle as its constituent, which later came to be known as electrons. Following that

    Rutherford made the major discovery in 1911 that an atom could not be a single solid particle. He concluded from his experiments that there must be a hard core at the center of an atom which was so dense that particles could not pass through it.

    When rays were directed at it, they got scattered or were reflected back but did pass through the areas immediately surrounding the core. The

    Fig.6: An atom. The central part is nucleus and the outer balls are electrons. In actual fact, the electrons

    central core (called nucleus)

    are far flung away. (http://blog.labroots.com/easier-

    seemed to occupy very little methods-for-building-new-drugs/)

    space but was responsible for all the mass of an atom, whereas electrons had little mass, and seem to be spread far and wide. (Actually, between the nucleus and the electrons circling it, 99% space is free). The nuclear particle was called proton. His assistant James Chadwick discovered in 1932 that the core or nucleus of an atom actually consisted of two particles: protons and neutrons. (Fig.6)

    The work was not to stop at that, and while dozens of

    sub-atomic particles have

    been discovered since then, the search for the smaller and smaller goes on now in atom-smashers, or Particle

    Accelerators. It might be added for further interest that it also discovered that electrons which occupy space at various levels around the nucleus can also be considered as clouds.

    It might be added for further interest that it also discovered that electrons which occupy space at various levels around the nucleus can also be considered as clouds.

    Of course, this brief account cannot mention the dozens of scientist, if not, hundreds, who made their contributions of the last century and a half towards the risk discovery of particles after particles that make up an at this point,

    at this point, Quran mention about matter that could be smaller than an atom catches our eyes

     

     

  • What does Quran say about the shape of the Earth?

    What does Quran say about the shape of the Earth?

    12. Decoding the verses of Holy Quran 

    The theory of a flat earth has been scientifically disproven. In 1577, Sir Francis Drake showed that the Erath is spherical. But, What does Quran say about the shape of the Earth? Contrary to popular belief, Qur’anic passages strongly hint that the Earth is spherical. In one of the many cases, it stated

    Al Quran - English Translation - Surah Luqman

    “Do you not see that Allah causes the night to merge into the day and the day into the night, and has subjected the sun and the moon, each orbiting for an appointed term, and that Allah is All-Aware of what you do?”

    Chapter 31 (Surah Luqman) verse 29

    The shape of the Earth and Quran


    “Do you not see that Allah causes the night to merge into the day and the day into the night…..” Merging is a slow process. The night slowly and gradually merges into the day and the day slowly merges into the night. If the Earth was flat, than there would be a sudden change. In another chapter, Allah says:

    Surat Az-Zumar [39:5] - The Noble Qur'an - القرآن الكريم

    “He created the heavens and the earth for a purpose. He wraps the night around the day, and wraps the day around the night. And He has subjected the sun and the moon, each orbiting for an appointed term. He is truly the Almighty, Most Forgiving.”

    Chapter 39 (Surah Az-Zumar) verse 5

    The use of the word “kawwara” is significant. A ball is “kurah” in Arabic.

    “Kuwar” is to wind around? “Kawwara al-‘ imamah” is for winding the turban (around the head). Consequently, the going round of light and darkness is only possible if the earth is round. Yet in another place Allah says:

    79:30

    “He made the earth egg-shaped.”

    Chapter 39 (Surah Az-Zumar) verse 5

     

    What does the word “daha” mean?


    The word “daha” of the original carries two meanings: to spread, stretch, expand, as well as to “give a round shape.” It is  derived from the word duhiya, which means “ostrich egg”. The Qu an has used other words for spreading or stretching the earth, in several places. The words used there “madda” (mentioned three times ) or “bisata” (mentioned once). That’s why you see دَحَاهَا not used in other verses that use spread word.

    “Daha? in the sense of a sphere is not merely a meaning of the classical times, but rather still used in our times for things of round shape. In Hejaz and parts of Middle-cast, an egg is a ” dahiyah.” The hole that an ostrich makes for its eggs is “ud-hiyyun” (the round hole). The hole that children make the ground for playing with marbles are known as “mid-ha.”  word daha may derive from the word duhiya, which is said to mean “ostrich egg”.

     

    Mustafa Mahmoud view about daha


    Mustafa Mahmoud, a well-known Egyptian apologist from the 1970s, was one of the ‘pioneers’ in the field of scientific marvels. In some of his books in the early 1970s (e.g., ‘A Dialogue with my Atheist Friend’), he proposed the following:

    The term ‘daha’ denotes two things: leveling and stretching, and forming into the shape of an egg.

    Thus, he maintained that the use of the word in the Quran is a magnificent marvel because of its extreme precision, just as the Earth appears to us to be flat but is truly round. Furthermore, due to the disparity in polar and equatorial diameters, the globe is egg-shaped.

    When we compare the shape of the Earth to that of the Arabian ostrich egg we see that out of all eggs this shape is the closest egg to an oblate spheroid.


    This is what a very famous dictionary says about this word:

    دَحَا, (Ṣ, Mṣb, Ḳ,) first pers. دَحَوْتُ, (Ṣ,) aor. يَدْحُو, (Mṣb, Ḳ,) inf. n. دَحْوٌ, (Ṣ, Mṣb, Ḳ,) He spread; spread out, or forth; expanded; or extended; (Ṣ, Mṣb, Ḳ;) a thing; (Ṣ;) and, when said of God, the earth; (Fr, Ṣ, Mṣb, Ḳ;) as also دَحَى, (Mṣb, Ḳ,) first pers. دَحَيْتُ, (Ḳ in art. دحى,) aor. يَدْحَى, inf. n. دَحْىٌ: (Mṣb, and Ḳ in art. دحى:) or He (God) made the earth wide, or ample; as explained by an Arab woman of the desert to Sh: (TA:) also, said of an ostrich, (Ṣ, TA,) he expanded, and made wide, (TA,) with his foot, or leg, the place where he was about to deposit his eggs: (Ṣ,* TA:) and, said of a man, he spread,, &c., and made plain, even, or smooth. (TA in art. دحى.)

     

    Ostrich Spread


    الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه.ِ

    Translation: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuwwa: The place in sand where an ostrich lays its egg. This is because the ostrich spreads out (تَدْحُوه, tadhooh) the earth with its feet then lays its eggs there, an ostrich doesn’t have a nest.

    This special spread is called an “ostrich SPREAD”. earlier Quran verses indirectly refer Earth as spherical shape but this one specifically refer Earth like egg shape. The only birdy animal there was in Arab was an Arabian ostrich. The connection with the word دَحَاهَا and the Arabian ostrich becomes more apparent by understanding the specific way the ostrich would lay its eggs was by SPREADING out the sand before laying on top of it. This is why the root word has the meanings to spread and that of an egg.

    Ostrich: The World's Largest Bird
    Ostrich: The World’s Largest Bird https://suchscience.net/ostrich/

    Yet another dictionary states:

    والدَّحْوُ اسْتِرْسال البَطْنِ إلى أَسْفَلَ وعِظَمُه (لسان العرب)

    “And’a-dahwu’ is used for a stomach that hangs down toward the ground, and for its bulkiness” (Lisan al- Arab).” A contemporary dictionary states:

    دحا اللهُ الأرضَ: بَسَطَها ومَدَّها ووَسَّعَها على هيئة بيضة (معجم اللغة العربية المعاصرة)

    “Allah has ‘daha’ al-ard’ means, ‘He stretched it, expanded it, extended it in the shape of an egg’” (Mu jam).

    والأُدْحِيُّ من منازل القمر (لسان العرب)

    “Uhiyyu is one of the phases of the moon” ; and, as we know, the moon goes round and round.

    Thus, although not stated in direct terms, the Quran clearly implies that the carth is spherical in shape. The meaning was ignored by earliest witers because the concept was revolutionary and had to wait for a thousand years before it would receive credibility.

     

    My final words

    The glorious Quran says:

    Surat Fussilat [41:53] - The Noble Qur'an - القرآن الكريم

    “We will show them Our signs in the universe and within themselves until it becomes clear to them that this ˹Quran˺ is the

    truth. Is it not enough that your Lord is a Witness over all things?”

    – Chapter 41 (Surah Fussilat ) verse 53 

    Some people require only one sign, while others require numerous signs to embrace the truth. On the other side, there are others who, even after receiving thousands of indications, refuse to embrace the reality. The Quran describes these persons as:

    “They are ˹wilfully˺ deaf, dumb, and blind, so they will never return ˹to the Right Path˺.”
    – Chapter 2 (Surah Al-Baqarah) verse 18

    The Bible says the same thing:

    “Though seeing, they do not see; though hearing, they do not hear or understand.”
    – Gospel of Matthew verse 13 of chapter 13 

    So which of the favors of your Lord would you deny?

    My Blogs 

    Hopefully, that was helpful to you and will assist you in strengthening your belief. You can also visit my other blogs:

    What does Quran says about the dynamic motion of the Earth?

    What does the Quran say about the moon?

    What does Quran say about the rise in sea level?

    Contact Me

    writer= Ayhian Ali

    email: ayhianali@gmail.com

  • What was the first clothing of Hazrat Adam?

    The first of their clothing was from sheep’s wool. He separated them and then spun them. Afterwards, he wove a Jubbah for himself and a dress and headscarf for Eve. [1]

    Allah says: “O children of Adam! We have provided for you clothing to cover your nakedness and as an adornment. However, the best clothing is righteousness. This is one of Allah’s bounties, so perhaps you will be mindful.” [2] This also explains that Allah sent down clothing for Hazrat Adam and Eve.

    It is reported that Ibn ‘Abbas  said: “When Allah admitted Adam to Paradise, He clothed Adam with a garment of nail, and when Adam committed the sin, Allah withdrew from him the garment and it [the garment] remained only on the tip of his nails.”

    He  also said: “The original clothing of Adam  was nails, like feathers are to birds, and when he  disobeyed his Lord, his clothing was dropped and the nails were left (for him) as an adornment and to benefit from.” He  further said: “The tree from which Allah forbade Adam and his wife, may Allah exalt their mention, to eat was the spikenard, and when they ate from it, their nakedness appeared and it was their nails that covered their nakedness.”

    Allah knows the best

    [1] Imam Ibne Kathir (stories of the prophets) page 44

    [2] Chapter 7 ( Surah Al-A’raf) verse 26

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first clothing of Hazrat Adam?

    How long did Adam and Eve stay in paradise?\

    What was the first food for Hazrat Adam on Earth? 

     

  • What was the first food for Hazrat Adam on Earth? 

    What is Ibn Jarir view about the first food of Adam on Earth?

    Ibn Jarir said: The first food Adam ate on the earth was when Gabriel came to him with seven grains of wheat. Adam asked him: “What are they?” He replied: “They are from the same Tree which you were forbidden to eat from, but you ate from it.” Adam said: “Then what shall I do now with them?” Gabriel said: “Sow them in earth.” And Adam did so. Each of those grains weighed more than one hundred thousand (grains of now) [1] . They grew, and Adam harvested them, then ground them, then kneaded them, then baked from them bread and ate them, after it had taken so much of his effort and hard work. That is what the Qur’an has indicated in this Verse:

    “So do not let him expel you both from the Paradise, so that you would suffer hardship.”

    Chapter 20 (Surah Taha) verse 117

     

    [1] Imam Ibne Kathir (stories of the prophets) page 44

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first clothing of Hazrat Adam?

    How long did Adam and Eve stay in paradise?

  • How long did Adam and Eve stay in paradise?

    Scholars are of different opinion about the duration of stay of Adam and Eve in Paradise. One opinion suggests that it was a portion of a day like the days of this world.  Abu Huraira reported that Allah’s Messenger (ﷺ) took hold of my hands and said: “Adam was created in the last hour of Friday “[1] And there is another narration:  “The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.” [2]

    If he was expelled (from Paradise) on the same day in which he was created – and we said that those six days mentioned in the Hadith in this respect are like the days of ours – then it will be assumed that he stayed only a few hours of it. This opinion, however, does not seem to be credible. However, if his expulsion took place on some other day, other than the day in which he was created, or if we hold that the length of those days were equal to six thousand years, then he would have stayed there (in Paradise) for a long period.

    What is Ibn Jarir view on the stay of Hazrat Adam in paradise?

    Ibn Jarir said: It is known that Adam was created in the last hour of Friday. One hour of it is equal to eighty-three years and four months. He remained for forty years in his earthen body, before the soul was breathed into him. Then he stayed in the Paradise for forty-three years and four months before his expulsion. And Allah is the Best Knower.

    [1] Sahih Muslim 2789

    [2] Sahih Muslim 854

    Click here if you want to read more about the life of Hazrat Adam and Eve. 

    What was the first food for Hazrat Adam on Earth? 

    What was the first clothing of Hazrat Adam?